Chapter 17: THE
ROLE OF PREACHERS IN THE LORD'S CHURCH
by A. Kay Gardner
The church of Christ seeks to
restore the New Testament church. It is committed to following the biblical
pattern in all things: doctrine, worship, work, organization, zeal and life. Its
faithful preachers fill the God-ordained role of public proclaimers of the
gospel. They heed the principles stated here.
PREACH THE GOSPEL
"Preach the word" (2 Timothy
4:2). The gospel must be preached! It is God's power to save sinners and the
world's hope. It is spiritual light that scatters darkness; divine power that
breaks down bulwarks of sin. Since Christ built his church there has been
perpetual need for men, faithful and able, to declare the whole counsel of God
(Acts 20:27). This urgent need exists now; it always will.
Early Christians, evangelists
and inspired apostles set the example. They were absorbed with an overwhelming
passion to carry the message of a glorified Lord to their perishing fellow-men.
With a crucified and risen Savior as the heart of the message, they preached it
with amazing conviction and strong affection for the cross. (1 Corinthians
2:2).
The church goes the way the
pulpit goes. Soft, compromising preaching produces weak, wavering congregations.
Every generation needs to hear the "Old Jerusalem" gospel. When blood-atonement
is eliminated the pulpit is powerless; the pew is impoverished. The pulpit will
be despised in an age when gospel truth is no longer honored.
PASTORS ARE
SHEPHERDS--EVANGELISTS ARE PREACHERS
According to the Bible, pastors
(elders) are to pastor (shepherd) the flock (Acts 20:28). Preachers
(evangelists) are to preach (2 Tim. 4:1-4). Preachers who preach and pastors who
pastor is the right way; it is God's divine plan. Here denominations have
stumbled. When the evangelist is doing the pastoring, God's way is being ignored
or rejected. Elders are to discharge their duty as caretakers of souls and
should not appoint the preacher as their deputy to care for sick straying sheep.
Shepherds do not nurse ill lambs by proxy.
Preachers are to labor in the
word, preaching, teaching, exhorting (Colossians 1:24-29; 2 Tim. 4:1-5). Many
preachers have played "pastor" so long it will take a while for them to become
evangelists again.
Elevating the "Reverend Pastor"
to a level above the "average" member in the Lord's body is a result of
superficial thinking. Men who preach may be placed on a lofty pedestal by those
whose minds are clouded, and conclusions are conditioned by a denominational
thought-pattern. In God's sight the greatest person is the most faithful
servant; not one who has assumed an elevated position. Seemingly it is a basic
paradox of Christianity that the way up is down (Matthew 20:25-28). One does not
earn a high place before God by appropriating an impressive religious title.
RELIGIOUS TITLES NOT
SCRIPTURAL
Distinctive dress and
high-sounding titles feed clerical vanity that mocks the spirit of Christianity.
Scribes and Pharisees delighted in pompous designations. These reflect an
arrogant attitude displeasing to the Master. A full-grown "clergy-laity
complex," entrenched in denominational thought and practice, is foreign to New
Testament teaching.
The words of Jesus are
authoritative and final. "Be not ye called Rabbi. . . call no man your father on
the earth. . . neither be ye called masters" (Matt. 23:8-10). Here the Lord laid
down the principle that condemns the wearing of ALL religious titles whether
they be Reverend, Rabbi, Master, Father, Pope, Cardinal, Arch-bishop, Pastor,
etc.
PREACH THE WORD
Assuming religious titles
corrupt the religion that is pure and undefiled even as false teachers are a
disgrace to Christ and a hindrance to his church (Acts 20:29-30). Their "mouths
must be stopped" (Titus 1:11). Paul warns against teaching traditions of men and
vain philosophy (Colossians 2:8). When the whole counsel of God is preached,
believed and obeyed, all spiritual needs are satisfied (James 1:21; 2 Tim.
3:16-17). All that men need to believe, be, know, do or teach to please God is
written in the Bible. God provides the effective tool; his eternal word. It is
mighty, living, powerful and will accomplish its purpose (Eph. 6:17; Heb. 4:12;
Isaiah 55:11). when hearers obey God's word a glorious three-fold result
follows: (1) aliens are converted to Christ, (2) the wayward are restored, (3)
the saved stay saved if they continue firm and steadfast unto the end (1 Cor.
15:58). In this way the church is strengthened and its influence for good is
extended.
Preachers carry a heavy burden
in a sin-sick world. They lead the fight against sin by calling Christians to
take up the whole armor of God; fight the devil; withstand his wiles and quench
his fiery darts (Eph. 6:10-18). In the Lord's church, conscientious preachers
refuse to join the search for something new and different, nor do they make a
blundering reach for "relevancy." They are not ashamed of centuries old
fundamentalism. Knowing that the doctrine of redemption in Christ will always be
relevant, they preach the Old Jerusalem gospel and exhort sinners to obey it; to
become servants of God; saved, with sins forgiven and souls set free (Rom.
6:17-18). They do not neglect duty while sinners perish in darkness. Their
preaching promotes unity, truth and righteousness while opposing division, error
and sin (Proverbs 14:34; John 8:32; 1 Cor. 1:10-13). They warn of the fatal
danger in being ashamed of Christ and his words for by them we will be judged
(Mark 8:38; John 12:48). They teach that we are saved by grace through faith;
not by grace alone nor faith alone but by God's grace and man's obedient faith
(Eph. 2:8-10; Rom. 1:5; Gal. 5:6).
They do not try to galvanize
sin into respectability, nor do they "soft-pedal" sin by shading terminology.
They call transgression of God's law sin, not "deviant behavior" (1 John 3:4;
James 4:17). They are careful to distinguish between matters of faith and
matters of opinion , then deal with each for what it is.
PREACH THE GOSPEL--HOW?
Faithful evangelists preach the
gospel in this manner:
Fully - "From Jerusalem and
round about. . . I have fully preached the gospel of Christ" (Rom. 15:19). A man
who will not preach the gospel fully should not preach at all.
Forcefully - Paul "powerfully
confuted the Jews, and that publicly, showing by the scriptures that Jesus was
the Christ" (Acts 18:28). "I am set for the defense of the gospel" (Philippians
1:16). Paul's preaching was powerful; it demanded a decision. Most of his
sermons caused a revival or a riot. Need for strong preaching is constant.
Simply - "I fear lest . . .
your minds should be corrupted from the simplicity and purity that is toward
Christ" (2 Cor. 11:3). The average word in the Bible contains fewer than five
letters. Inspired preachers had no mania for big words.
Urgently - "Necessity is laid
upon me: for woe is unto me, if I preach not the gospel" (1 Corinthians 9:16).
Boldly - When the council in
Jerusalem beheld the boldness of Peter and John they marveled (Acts 4:13, 29,
31). Paul urged brethren at Ephesus to pray that he might "make known with
boldness the . . . gospel,. . . and that I may speak boldly, as I ought to
speak" (Eph. 6:19, 20). God's preachers do not fear lest they offend brother
Social Drinker or sister Dancer. That would be weak and cowardly.
In love - Christ placed
evangelists, teachers and others in the church to minister unto the building up
of the body of Christ by "speaking the truth in Love. . . " (Eph. 4:11-15). "Let
all that ye do be done in love " (1 Cor. 16:13).
In the church of Christ
evangelists "hold the pattern of sound words. . . " (2 Tim. 1:13). They strive
to please God, not men; they preach Christ, not themselves. They are not in the
entertainment business; rather, they are fishers of men in the soul-winning
business. Faithfully and courageously, worthy preachers expose and oppose error;
they rebuke sinners and condemn sin (John 8:44; Acts 8:20-23; 13:9-11). By doing
their work well they glorify God.
QUESTIONS
Explain why the pulpit is left
"powerless" when blood-atonement is not preached (Romans 5:8-11).
Why is it wrong in the sight of
God for men to wear religious titles?
(Matthew 23:8-10).
Point out as clearly as you can
the particular work in the church that God has assigned: (a) to gospel preachers
(b) to elders.
Whose mouths must be stopped?
(Titus 1:11) Why?
In this chapter, six
characteristics of sound gospel preaching are listed, with scripture references
that support them. Does the preacher where you worship so preach the gospel?
Are sinners made saints by
faith alone, or by grace alone, or by grace and obedient faith? Prove your
answer by scripture.